1:06:01
I'd say that it was
God, our lord.
1:06:05
And maybe even the
Holy Virgin.
1:06:08
And how could you know who is
going to die and who isn't?
1:06:12
You learnt that on
the mountain too?
1:06:16
I'd say that I learnt that
with the sick themselves.
1:06:20
When you practice, there's
no possible mistake.
1:06:22
Where do you notice
it? In the eyes?
1:06:25
In the feet and in
the head, sir.
1:06:30
Officer! the prisoner
must wait outside!
1:06:35
We're going to deliberate.
1:06:46
If this man is a charlatan...
1:06:48
...the punishment will only
be to cut his tongue...
1:06:52
...and pillory him for one week.
1:06:55
But if he has a pact with the devil...
1:06:57
...the torment and he'll
be burnt at the stake.
1:07:01
that's why I believe it's very
important to clearly define...
1:07:05
...if he's a charlatan or a sorcerer.
1:07:08
there's a test that has
come to my mind...
1:07:13
A test?
1:07:15
- What is it about?
- It's very easy.
1:07:18
Some of our prisoners
are ill, aren't they?
1:07:22
true.
1:07:23
the blasphemous
Jewish is dying.
1:07:26
Well, let's put all the
sick in a cell...
1:07:30
...and we'll put in there
a healthy one as well.
1:07:34
A soldier or the executioner...
1:07:37
...the executioner
is very healthy.
1:07:40
And Macario should tell us
what is going to happen.
1:07:46
that way we'll know if he's either
a charlatan or a sorcerer.
1:07:51
Very good idea.
1:07:52
Excellent, isn't it?
1:07:54
We can also include the condemned
person that will be executed tomorrow.
1:07:59
that's true.