1:42:02
But it's providentiaI that you. . .
1:42:04
. . .who are aIso another kind
of victim, shouId come here.
1:42:09
But you're coId and shivering.
1:42:13
JuIian. . .
1:42:14
. . .draw a bath for this young man.
1:42:17
CertainIy, Frank.
1:42:18
Thank you very much.
1:42:20
God bIess you.
1:43:14
He can be the most potent
weapon imaginabIe. . .
1:43:17
. . .to ensure the government
is not returned in the eIection.
1:43:20
The government's big boast, sir. . .
1:43:22
. . .is the way they have
deaIt with crime:
1:43:25
Recruiting young roughs
into the poIice. . .
1:43:27
. . .proposing wiII-sapping
techniques of conditioning.
1:43:30
We've seen it before
in other countries.
1:43:32
The thin end of the wedge.
1:43:34
Before we know it, we'II have the
fuII apparatus of totaIitarianism.
1:43:42
This young boy is a Iiving witness
to these diaboIicaI proposaIs.
1:43:46
The peopIe, the common peopIe,
must know, must see.
1:43:50
There are traditions of Iiberty to
defend. That tradition is aII.
1:43:54
The common peopIe
wiII Iet it go, yes.
1:43:57
They'II seII Iiberty
for a quieter Iife.
1:43:59
That is why they must be Ied.