:41:02
-Sorry, man. It's a new city.
-That's okay. I understand.
:41:09
We'll forget about it,
have a drink...
:41:11
...with good people.
We'll have a good time.
:41:14
-What do you say?
-All right, man.
:41:17
Pick up your stuff. Come on.
:41:20
I mean, we're white, in America,
what more do you need?
:41:23
We're white, in America, what more
do you need to have a good time?
:41:26
Right?
:41:28
All right, here we go.
:41:29
-What's your name again?
-Remy.
:41:34
-What's your name?
-I'm Scott.
:41:37
-So, where you from, Remy?
-Idaho.
:41:41
-Idaho, huh? Where in Idaho?
-Boise.
:41:45
That's the Big Sky State, huh?
:41:49
-I think that's Montana.
-That's right. It is Montana.
:41:54
These are my brothers here.
:41:57
Fellas, hey.
:42:00
This here, this is Erik.
:42:03
-What's up, man?
-This is Knocko over here.
:42:06
-This is James here.
-Hi.
:42:08
-Everybody, this is Remy.
-Hey, Remy.
:42:13
What's up?
:42:14
You should know that democratic
theory did not begin...
:42:18
...with Rousseau's contract. No.
:42:20
Its origins, in fact, lie in
the subject of landownership.
:42:25
The common people became aware...
:42:27
...that the upper classes owned the land
upon which they lived and laboured.
:42:31
This incensed them...
:42:34
...inspired them to seek sovereignty
of their own homelands.
:42:38
However,
the social order of the day...
:42:42
...did not permit landownership
by the common man.
:42:48
Therefore, these people...
:42:51
...felt the need to leave
their homelands...
:42:55
...to flee in an effort to escape
political and social persecution.