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:48:03
There is this story
about Zacheus

:48:06
and Christ"s passing through
the city of Jericho.

:48:08
I can"t quite remember.
:48:11
Can you remember at least
what the Bible is?

:48:14
What"s the meaning of all that?
Jericho, the labyrinth?

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- What do I have to do with it?
- Well, you should know it.

:48:23
Jericho is a symbol
of the sinful world,

:48:26
like The Labyrinth
in which Jericho is.

:48:28
There is only one way
out of it.

:48:33
Christ"s arrival to Jericho
:48:36
symbolizes his descent
among the sinners,

:48:40
but also a chance for the
sinners to redeem themselves.

:48:44
Just as Zacheus redeemed
his soul.

:48:47
- And who was this Arius?
- Arius?

:48:51
Arius of Alexandria, a heretic
from the early fourth century.

:48:56
To protect The Church
from his teachings

:48:59
the first symbol of faith
was established

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on the Ecumenical Synod
in Nicaea.

:49:04
What does he have
to do with us?

:49:06
In today"s Sremska Mitrovica
there used to be

:49:08
an Arian bishopric. I believe
one or two of those bishops

:49:12
were from these parts,
:49:15
so that here was a great
stronghold of Arianism.

:49:18
- What happened to him?
- Arius was banished

:49:22
from the church in
the first Ecumenical Synod.

:49:25
He wasn"t the first
of the heretics.

:49:29
But he was the first
who made the church

:49:31
to consolidate itself
to resist him.

:49:34
All those divisions,
the schism that happened later,

:49:36
the hatred that kept
growing in time,

:49:39
it all sort of started there,
with that teaching.

:49:43
The decisions made in the synod
only deepened the divisions.

:49:47
Just one stone was enough
to cause an avalanche.

:49:50
The seed of Arianism survived
to this very day.

:49:54
You have to understand Thomas.
He sometimes acts like a child.


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